Get this from a library! Apologética historia sumaria.. [Bartolomé de las Casas; Edmundo O’Gorman]. Apologética historia sumaria / Fray Bartolomé de las Casas ; edición preparada por Edmundo O’Gorman, con un estudio preliminar, apéndices y un índice de. Jay I. Kislak Foundation, Bartholomé de Las Casas, Apologética historia sumaria. Manuscript, early 19th century. Arguably one of the truly.
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Archived from the original PDF on Motolinia would later be a fierce critic of Las Casas, accusing him of being all talk and no action when it came to converting the Indians.
I also identify the genre of the juridical gloss as the rhetorical and stylistic device upon which Las Casas conceptualized and organized the writing of his prose. Glendon, Mary Ann An interpretation of his life and writings. I came to realize that black slavery was as unjust as Indian slavery Las Casas was finally convinced that all the actions of the Spanish in the New World had been illegal and that they constituted a great injustice.
He has also come to be seen as an early advocate for a concept of universal human rights. Liberation of the Oppressed.
Cultural Readings – Las Casas, Apologetica historia
Las Casas was disappointed and infuriated. Scholar’s Press for Emory University. Las Casas feared that at the rate the exploitation was proceeding it would be too late to hinder their annihilation unless action were taken rapidly.
Historia y obra desconocidas.
Bartolomé de las Casas – Wikipedia
Las Casas was devastated by the tragic result of his peasant migration scheme, which he felt had been thwarted by his enemies. The small town of Lascassas, Tennesseein the United States has also been named after him.
An Encyclopedia of Archeology and Traditional Culture.
On Christmas Eve ofLas Casas met the Monarch sumatia discussed the situation in the Indies with him; the King agreed to hear sumria out in more detail at a later date. The text, writtenstarts by describing its purpose: Benjamin Keen likewise did sumxria consider Las Casas to have had any substantial impact on the slave trade, which was well in place before he began writing.
In he rented a cell at the College of San Gregoriowhere he lived with his assistant and friend Fray Rodrigo de Ladrada. The Franciscans used a method of mass conversion, sometimes baptizing many thousands of Indians in a day. His influence at court was so great that some even considered that he had the final word in choosing the members of the Council of the Indies.
This resulted in a new resolution to be presented to viceroy Mendoza. He is also featured in the Guatemalan quetzal one cent Q0.
Apologetica historia sumaria / Apologetics summary history 1
The rumours even included him among the dead. He also had to repeatedly defend himself paologetica accusations of treason: Retrieved July 16, Originally planned as a six-volume work, each volume describes a decade of the history of the Indies from the arrival of Christopher Columbus in toand most of it is an eye-witness account. The account was one of the hiistoria attempts by a Spanish writer of the colonial era to depict the unfair treatment that the indigenous people endured during the early stages of the Spanish conquest of the Greater Antillesparticularly the island of Histooria.
It has also been noted that exaggeration of numbers was the norm in writing in 16th-century accounts, and both contemporary detractors and supporters of Las Casas were guilty of similar exaggerations.
Bartolomé de las Casas
The Emperor sent Pedro de la Gascaa friend of Las Casas, to reinstate the rule of law, and he in turn defeated Apologerica. This was easier thought than done, as most of the people who were in positions of power were themselves either encomenderos or otherwise profiting from the influx of wealth from the Indies.
Las Casas became a hacendado and slave owner, receiving a piece of land in the province of Cibao. Revisionist histories of the late 20th century have argued for a more nuanced image of Las Casas, suggesting that he was neither a saint nor a fanatic but a person with exceptional willpower and a sense of justice, which sometimes led him into arrogance, stubbornness, and hypocrisy.
Hiatoria Casas worked hard to convince the king that hishoria would be a bad economic decision, that it would return historua viceroyalty to the brink of open rebellion, and could result in the crown losing the colony entirely. I have sought to determine whether the relationship among his works can be charted on the basis of canon law instead of civil law or theology, for example as his disciplinary foundation.
The colonist would only have rights to a certain portion of the total labor, so that a part of the Indians were always resting and taking care of the sick.
He also informed the Theologians jistoria Salamancaled by Francisco de Vitoriaof the mass baptism practiced by the Franciscans, resulting in a dictum condemning the practice as sacrilegious. Traveling back to Spain to recruit more missionaries, he continued lobbying for the abolition of the encomiendagaining an important victory by the passage of the New Laws in When he arrived in Spain, his former protector, regent and Cardinal Ximenez Cisneroswas ill and had become tired of Las Casas’s tenacity.
InLas Casas was studying a passage in the book Ecclesiasticus Sirach  They also carried out an inquiry into apologeticz Indian question at which all the encomenderos asserted that the Indians were quite incapable of living freely without their supervision. Las Casas resolved to meet instead with the young King Charles I. When he accused the Hieronymites of being complicit in kidnapping Indians, the relationship between Las Casas and the commissioners broke down.
Before Las Casas returned to Spain, he was also appointed as Bishop of Chiapasa newly established diocese of which he took possession in upon his return to the New World. Inhe finished his Historia General de las Indias and signed it over to the College of San Gregorio, stipulating that it could not be published until after forty years.
In Friede, Juan; Keen, Benjamin.